留学文书代写：偶像粉丝调查

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留学文书代写：偶像粉丝调查

从采访和调查中，我们得到了不同的结论。首先，所有的参与者都是一些名人的粉丝。大部分调查显示，他们成为名人粉丝的原因包括父母的影响、媒体的影响、外貌或音乐的吸引力。此外，11名受访者中有11人表示，他们支持偶像的方式包括购买专辑去听音乐会、表达对偶像的爱、听他们的电视节目或音乐，或来看他们的电影。11名参与者中有9人同意他们不会为自己的偶像而反抗，因为他们不在乎别人说什么。另一些人则表示，他们不会反击，但会努力挽救偶像的声誉(Lawrence et al, 2011)。调查的问题是，为什么各种各样的女孩喜欢追求她们的名人，为什么她们想成为偶像，这些评论是复杂的。他们相信偶像是英俊的，他们是通向每个人都拥有的某种梦想的媒介。

留学文书代写：偶像粉丝调查
然而，似乎没有一个参与者喜欢疯狂粉丝的概念。所有的参与者都认为隐私需要给予个人，因为他们也是人，疯狂的行为会导致自尊和道德行为的恶化。此外，这些作为粉丝的参与者拥有一种独特的执着品质，他们非常崇拜自己的粉丝，正因为如此，他们愿意相信自己所说的一切，把自己的粉丝视为偶像。这里选择的方法是定性研究。这些参与者的年龄在16-19岁之间，包括来自亚洲国家的年轻女孩，尤其是来自中国的女孩。这些年轻参与者的其他基本特征是，他们关注的是研究是如何进行的，包括基于使用的总结和想法的方法的解释，以及参与的人。11个人参加了调查，每个人都有自己的偶像崇拜和成为偶像崇拜的个人立场。

留学文书代写：偶像粉丝调查

From the interview and survey conducted, there were diverse findings gained. Firstly, all the participants were fans of some celebrity. Most of the parts revealed that the reasons why they became fans of this celebrity were inclusive of influence of parents, media and appearance or music attraction. Also, 11 out of 11 participants revealed that they supported their idol by purchasing their album going to their concert, expressing love for them, listening to their TV show or music or coming to see their movies. 9 out of 11 participants were in agreement that they will not fight back for their idol because they did not care about what others said. 2 others said that they will not fight back but they will try to save their idol’s fame (Lawrence et al, 2011). The comments were mixed on the survey question that what is the reason why various girls like chasing after their celebrity and why they want to become idolaters. They believed that idols are handsome and they are a medium towards some kind of dream that each individual possesses.

留学文书代写：偶像粉丝调查
However, none of the participants seem to enjoy the notion of crazy fans. All the participants accepted that privacy needs to be given to the individuals as they are also human beings and behaving like crazy can result in deteriorating self-esteem and ethical behaviour. Also, the these participants as fans possessed a unique persistent quality that they admired their fans a lot and due to this they were ready to view their fans as idols for them by believing everything that they say. The method selected here was qualitative research. The participants were of the age 16-19 and involved young girls from Asian nations especially China. Other essential features of these young participants were the fact that they focused over the way in which research was conducted with explanation of method based summary utilized and ideas as examples as well as the people participating. 11 individuals took part in the survey and each of these had their individual stance over idol worshipping and becoming idolaters.

论文代写：日本幽默

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论文代写：日本幽默

明治政府的寡头们有兴趣彻底重组日本社会，以便与19世纪的欧洲和美洲大陆抗衡。政府为了自身的利益，利用喜剧和表演艺术来塑造一个新的社会和社会结构。美国喜剧演员史蒂夫·马丁(Steve Martin)曾说过，喜剧并不好笑。对日本政府来说，幽默确实是严肃而重要的。喜剧和幽默为一个国家提供了一个独特的门户，以检查它们是如何构想的，并了解邻国如何看待和考虑它们。与法国和中国相比，日本在培养严格的幽默理论家方面并没有取得多大进步，但他们却培养出了喜剧方面的主要人才。现有的日本人严肃、严肃、不风趣的神话应该得到纠正。德川时代的主要学者Okura Toraaki, 1597-1662，与中世纪的幽默联系在一起，即使以今天的标准来看，中世纪的幽默也相当粗俗下流。

论文代写：日本幽默
日本人还没有发展出这种观念，西方幽默理论中也没有喜剧有讲真话的能力，也没有喜剧提倡顽固不化的态度。Toraaki的思想和观点更接近禅宗，他宣称喜剧让真实的事情变得有趣，有趣的事情变得真实。他进一步解释说，没有真相，一切都不会如此滑稽。记住这一点，分析中国后明治时期的日本笑话和中国人对日本的幽默，是理解看不见的和不成文的态度的难得框架。下面展示的日本书籍封面的复制品有力地展示了明治政府是如何迅速而广泛地将自己从一个担心政府嘲笑的人转变为日本人民对中国的一种新的、鼓舞人心的看法。

论文代写：日本幽默

The oligarchs of the Meiji state were interested in realigning the Japanese society completely so that they could contend with the European and American continents of the 19th century. The government made use of comedy and performing arts in order to mould a new society and social structure for their own benefit. It resulted in a unique vision of the result of a comment by Steve Martin, an American comedian who said that at comedy is not funny. Humour was indeed serious and business for the Japanese state.Comedy and humour offered an exclusive portal for a nation to inspect them of how they are conceived and also to understand how the neighbouring countries viewed and considered them. As compared to France or China, while Japan has not been incremental in creating much strict humour theorists, yet they have been able to produce major talent in comedy. The existing myths of the Japanese being stern and serious and also unwitty should be rested with and changed. Okura Toraaki, 1597-1662, a major scholar of the Tokugawa era who was connected with humour of the medieval era, which is quite lewd and coarse even for the current day standards, promoted the belief that beneath the comedy and laughter there was a perception of the truth.

论文代写：日本幽默
The Japanese had not developed this concept and it was not so prevalent in the theories of western humour that comedy has the power to speak the truth or that it advocated a recalcitrant attitude. The ideas and views of Toraaki were more of Zen and he proclaimed that comedy made true things funny and funny things true. He further explained that without the truth underneath nothing will really be so comic.1 Keeping that in mind the analysis of Japanese jokes of the period post-Meiji of China and the Chinese humour on Japan is a rare frame to understand unseen and unwritten attitudes. The reproductions of the Japanese book covers shown below is to show forcefully how rapidly and widely the Meiji authorities transformed themselves from ones who were concerned about government mockery to creating a new and inspiring vision about China amongst the people of Japan.

英语论文代写：生态女性主义

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英语论文代写：生态女性主义

这本身就造成了一些自相矛盾的假设。由于生态女性主义没有考虑社会的不同阶层和文化信仰，这最终被认为在相关性上减弱了(Edwards, Edwards, Fields 2013)。许多人类学家对这些观念提出了批评;发展生态女性主义有许多好处。除了像苏联问题这样的世界性事件，国家间的冲突也导致了原始生态女性主义价值观的缓慢退化。一些人批评生态女性主义——实践生态女性主义的女性主要对讨论男性沙文主义和忘记环境感兴趣。这是一种相当错误的观点，尽管如此，它还是得到了重视。发展权利和生产力也开始对社会产生影响。这导致生态女性主义所倡导的价值观逐渐减少。

英语论文代写：生态女性主义
生态女性主义可能已经失去了它最初的突出地位，然而，它处理的核心问题是阻碍环境安全和生计(Young和Taylor 2015)。人们提出的处理生态女性主义问题的最有希望的办法之一是改变立法并形成一项标准化的国际法。国际法被认为是处理社会压迫的一种工具。一些生态运动的支持者希望将更多的注意力放在科学研究上，以找到解决这一问题的方法。最初的生态女性主义运动有一些严重的局限性，但也有一些因素使其即使在当今时代也至关重要。生态女性主义可以发展成为一种有效的工具来处理当前的环境问题和社会中出现的新的压迫(Young和Taylor 2015)。

英语论文代写：生态女性主义

This in itself causes a number of paradoxical assumptions. Since ecofeminism’s does not consider different social strata and cultural beliefs of societies, this was eventually considered diminished in relevance (Edwards, Edwards, Fields 2013). Many of the anthropologists have critiqued these notions; there are numerous benefits in developing ecofeminism. Apart from these world events like issues in Soviet Union, conflicts between countries have lead to slow degradation of the original ecofeminism values. Some people have critiqued ecofeminism-practicing women to be primarily interested in discussing about male chauvinism and forgetting about environment. This is a rather deluded view nevertheless had gained prominence. Right to development and productivity had also started weighing in on societies. This leads to gradual diminishing of values proposed in ecofeminism.

英语论文代写：生态女性主义
Ecofeminism might have lost its original prominence, nevertheless, it dealt with core issues that are impeding environmental security and sustenance (Young, and Taylor 2015). One of the most promising ways that was proposed to deal with ecofeminism issues was changing legislation and forming a standardized international law. International law was considered as a tool to deal with oppression in societies. Some proponents of ecological movement wanted more focus on scientific research to find solutions for the same. Initial ecofeminism movement had some serious limitations however there are some elements that make it essential even in the current times. Ecofeminism can be developed as an effective tool to deal with the current environmental issues and new oppressions that has occurred in societies (Young, and Taylor 2015).