美国代写:酒神狄俄尼索斯的神话

美国代写:酒神狄俄尼索斯的神话。第一个论点是基于这样一种理解,即上帝和崇拜上帝的人有着共同的关系,而崇拜上帝的人也认同上帝。在酒神节中,崇拜者认同上帝实际上成为了上帝的载体。因此,当像彭修斯这样的人死去时,这不仅是酒神狄俄尼索斯的行为,也可以说是人类自己的行为,因为人类是上帝的工具。这一论点在文学作品中得到以下解释的支持。接下来美国代写将为同学们分析讨论下酒神狄俄尼索斯的神话。

狄俄尼索斯的神话把他描绘成惩罚国王或皇室成员的原因,比如压制对神的崇拜,或迫害对神的崇拜(Foley, 1980;O ‘Flaherty, 1980)。在酒神节的仪式中,有一种描述酒神仪式的特征就是在杀戮中追逐和跳舞。有一种仪式现象围绕着杀戮和被杀的人被撕成碎片(鲍威尔,2012)。举个例子,Pentheus的头被他的母亲Agave从他的躯干中拔了出来,Agave在狄俄尼索斯的影响下疯了。酒神精神的定义本身就足以解释是谁杀了潘修斯,尤其是考虑到下面的论点。

狄俄尼索斯的真实存在在于他的崇拜者的感情中,而不在于他的其他表现形式中,这一点可以说比任何其他希腊神都重要。因此,酒神崇拜的主要形式自然是狂乱的群舞和强有力的祭祀动物的食死徒”(Conacher, 1967, p. 57)。

如此可怕的神能影响人们,使他们成为疯狂的群体,其力量足以导致彭透斯的死亡。因此,神的复仇论似乎是令人满意的。然而,由于对上帝的相同描述,可以认为第二种观点(彭修斯在他自己的死亡中扮演了一个角色)是正确的。狄俄尼索斯是神的化身,他能够影响崇拜他的人。他是代表活力和成长的神(Kraemer, 1979)。因此,他的崇拜者在崇拜他的时候,也具有类似的生命力和生长力。然而,上帝的现实,他的力量和力量不仅仅是上帝自己的,它被归因于来自于礼拜者对上帝的奉献。这意味着崇拜者的感情是神的力量的一种表现形式,因此酒神的崇拜者可以被认定为与神密切相关。因此,崇拜者在某种程度上也成为了上帝的载体。现在让我们来看看Winnington-Ingram(1984)的观点,他认为Pentheus作为上帝的受害者而被杀害一定是上帝的工具。结合参数根据拜上帝会的关系,和崇拜者作为车辆,可能因此被识别,祭奠神的工具,他就会造成一些实现狄俄尼索斯在酒神之女伴的目的是祭奠的死亡。因此,作为一种交通工具,潘修斯和狄俄尼索斯一样要为自己的死负责。

Myths of Dionysus presents him as punishing kings or someone of the royal family for some reason like suppression of the cult of the god, or for persecution of the god’s cult (Foley, 1980; O’Flaherty, 1980). In rituals as presented in the Bacchae, there is a description of features of the Dionysian rituals in the form of chasing and dancing during a kill. There is a ritual phenomenon surrounding the killing and the person killed is literally torn up into pieces (Powell, 2012). Pentheus for instance has head pulled out of his torso by his mother Agave who went mad under the influence of Dionysus. The very definition of the Dionysus spirt should be enough explanation to understand who killed Pentheus, especially considering the following arguments, too.

“More than of any other Greek god it might be said of Dionysus that his reality resided as much in the feelings of his worshippers as in any other manifestation. Thus, it was natural that the chief forms of Dionysian worship were frenzied group-dancing and the sparagmos and omophagia of the potent sacrificial animal” (Conacher, 1967, p. 57).

Such a horrible God who could influence people and make them become these frenzied groups is powerful enough to have caused the death of Pentheus. Hence, the god’s revenge argument appears to be satisfactory. However, on account of the same description of the God, it could be held that the second argument (Pentheus has a role in his own death) would be true. The form of god that Dionysus was, he was able to influence the people who worshipped him. He was a god who represented vitality and growth (Kraemer, 1979). Therefore, his worshippers used to be possessed of similar vitality and growth powers when they worshipped him. However, the reality of the God, his power and strengths were not just of the God himself, it was attributed to be growing from the worshipper’s dedication to the God. This meant that the feelings of the worshippers were a form of manifestation of the god’s power, and hence the worshipper of Dionysus can be identified as closely associated with the God. Thus, the worshippers in a way become the vehicle of the God, too. Now consider the argument of Winnington-Ingram (1984) in context, who stated that Pentheus in being killed as the God’s victim must have been the vehicle of the God. Combining the arguments made based on the God-worshippers relationship, and the worshipper serving as a vehicle, it could hence be identified that Pentheus in being the vehicle of the God, he would have contributed something towards meeting the aim of Dionysus which in the Bacchae was the death of Pentheus. Therefore, in serving as vehicle, it could then be argued Pentheus was responsible for his own death just as Dionysus.

以上内容就是美国代写将为同学们分析讨论下酒神狄俄尼索斯的神话。如果留学生们没有足够的信息来完成英文论文,可以寻求美国论文代写AdvancedThesis服务的帮助。我们的英文论文创作专家都经过严格的培训,以提高论文写作技巧。保障英文论文原创质量,并使用真实来源的文献资料,并以必需的引用方式引用来使用这些文献资料。因此,留学生们选择们美国论文代写AdvancedThesis订购服务,都会准时收到原创高质量的论文作品!