书评写作服务：文化背景问题

书评写作服务：文化背景问题

收入的增长和可支配收入的增长为同样的支出带来了多个新的发展机会。可以看出，外出就餐已经成为一种文化，被认为是不同社会经济群体阶层之间的一种社会分化(Warde and Martens, 2000)。富人、中产阶级、穷人、上层中产阶级，以及所有这些设计好的社会阶层，都在外出就餐，并将其视为一种特权和权利(Long and Vargas, 2005)。该理论认为，当一个人外出就餐时，会为其社会身份创造额外价值，并提高其在社会中的地位。因此，外出就餐是一种强大的文化，它几乎像一种从众心理一样被所有的后代所接受，原因是一样的，但是没有一个人质疑背后的原因(Katz and Weaver, 2003)。

书评写作服务：文化背景问题
另一个需要考虑的重要文化背景是食品恐慌的道德恐慌，以及它如何影响大量的人，当一个特定的事件发生后，如Chipotle one的恐慌。道德恐慌是在恐惧之后发展起来的，这让人们不敢出去吃饭，如果他们出去吃饭了，那就必须从肇事者那里进行调查。人们认为在这样的事件之后外出就餐是危险的，在他们的头脑中形成了一种观念，不允许他们的良心同意在外出就餐时是自由和解放的，接受纯粹的外出就餐的乐趣。道德恐慌的文化压倒了出去吃饭的欲望，至少在一段时间内，这种欲望被抑制了，人们在无意识地进行被认为不重要的行为时更加谨慎。

书评写作服务：文化背景问题

The growth of rising incomes and disposable incomes has been giving rise to multiple new development opportunities for spending the same. It is seen that eating out has become such a culture that it has been considered as a social differentiation between classes of different socio-economic communities (Warde and Martens, 2000). Affluent, middle class, poor class, upper middle class, and all such designed classes of communities have been eating out and consider it as a privilege and a right (Long and Vargas, 2005). The theory says that when one eats out it creates an added value to their social identity and enhances their standing in the class in which they see themselves. Thus, eating out is a strong culture which is being flowed by all future generations almost like a herd mentality where the reasons remain the same, but there is not a single individual questioning the reasons behind it (Katz and Weaver, 2003).

书评写作服务：文化背景问题
The other important cultural context to be considered is that of moral panic of food scare and how it impacts large number of people when there is a scare after a particular incident such as that of the Chipotle one. The moral panic develops after the scare and this scares people from eating out and if they ever do, it is a must to be investigated from the one who made it. People considers eating out as dangerous after such an event and develop a conception in their mind which disallows their conscience to agree to be free and liberating while eating out and adopt the sheer enjoyment of eating out. The culture of moral panic then overtakes that desire of eating out and at least for a period the desire is suppressed and more caution is taken in acts which were performed unconsciously and were considered as unimportant.